Dream Analysis Essay Example for Free

Dream Analysis Essay bath customer may change/remove his/her mark here has a military background and has spent his childhood in a boarding school. Overall, his childhood was talented and content and his favorite toys to play were trucks which he some quantify even wanted to build out of stranded wooden logs and octogenarian tires. For the past couple of twenty-four hour periods John has been having a few recurrent dreams.In the following discourse of dream analysis and analysis on the basis of psychoanalytic individualisedity theory, it pull up stakes be examined how the fascinating world of the unconscious portrays to the conscious world a glimpse of that infinite humans that resides at heart each and every one of us. Every nighttime John dreams that he is being follow by a figure in a hooded cloak and long hair that suddenly fades into a room access which he corporation non open.Bizarre as it may seem, John walks into the door and there is darkness over but as so on as there is enough light for him to see, he realizes that he is move on water and there are ships all around him. Without gainance, the dream ends and John wakes up abstruse and worried. John can neither comprehend the worry he has nor can he netherstand the anomalous turn of events in his dream. It is often said that each human being is a tiny introduction within himself or herself.Each person has within him/her a great constellation of ideas, feelings, emotions, wants, needs and galore(postnominal) other such aspects which make the person unique and individual and thus even a adept eccentric person study can prove to be a study of a lifetime. The dream is a little hidden door in the innermost and most secret recesses of the soul, opening into that cosmic night which was psyche long before there was any swelled head-consciousness, and which will remain psyche no issuing how far our ego-consciousness extends. These enounces belonged to this very noted and lauded psycho analyst, Carl Gustav Jung, a proponent of Analytical Psychology and the inventor of the storied terms of today such as joint unconscious, precedents and persona. In the therapy, Jungs methodological analysis of treatment worked on the profound principles of word associations, free associations, dream analysis, transference and counter-transference. Dreams remained, however, one of the most square works of Jung since there had been little work done on it since Freud.Jungs therapeutic proficiencys and analysis of dreams grant a much much culturally rich and avid interpretations that cover a great pretension of subjects and ideas. Whereas Freud would interpret dreams as a royal road to the unconscious that mostly leads to sexual discussions of a male-dominated structure, Jungs discussion would profit the reader more in terms of how rich his theory is with motifs from all crossways the world. He had the cultural and cognitive openness to absorb ideas and patterns from cultures w hich belonged to distant lands as well as to designs which were sozzled to his own religion, nation and race.His theory of personality speaks of not simplistic desires of sex and aggression rather it takes a comprehensive look at the unlike types of personality in terms of their functions. According to Jungs theory, personalities are categorize in both extroverted and oriented toward subjective come acrosss (Miller 2004). Dreams are not looked up by a codebook, dictionary or even an almanac. You cannot wee a standard glossary of dreams (Coolidge, 2006) which can simply nail to you the exact source and destination of your dream.Even the most simplest of psychoanalysis would require a complete case study of the person and delve into the backgrounds and relationships of the dreamer rather than arbitrary guesswork. Nobody doubts the importance of conscious experience why then should we doubt the significance of unconscious happenings? They are also the break open of our life, an d sometimes more truly a pert of it for weal or woe than any happenings of the day (Jung, 1970). Jung wrote a signifier of articles, developing and perfecting his theory over a period of time (Adams 2004) which led to the collection of all his articles under a book called Dreams (1974).For Johns case we will discuss the two basic categories of dreams precondition by Jung (1) Reactive (2) Compensatory Reactive dreams are coming as a reaction to some mannikin of trauma or repression faced by the individual. Most dreams fall, however, in the compensatory category, where the present moment attitudes or compromises of the ego are reflected back. Compensatory dreams present alternative perspectives that have been repressed, dissociated or otherwise defensively excluded by the ego (Addams 2004).Jungs theory of personality suggested that there exists the collective unconscious, a set of influences that we inherit from our own busy ancestors, the whole human race, and even animal ancesto rs from the past. This collective unconscious is shared by everyone and is displayed by bearing that is shown as common across all cultures. Loving your father, belief in a supreme being, upkeep of dark, cold places, and perceiving certain images as substantiative and certain images as negative are all results of the collective unconscious of which the entire race is a part of.Jung believed that the collective unconscious has archetypes which were the universal symbolical representations of a particular person object or experience (Feldman, 1993). One of these archetypes is the draw archetype, a symbolic representation of a mother-figure present across all cultures, religions, literature, myths and even fairy tales (Virgin Mary, Mother Hubbard, Kali, fairy godmother etc. ). In Johns case the dreams seem to be of the second kind, which is the most common kind.owe from Johns history that was taken prior to analysis (as per rule of psychoanalysis itself), it is seen that John h as not been in any kind of traumatic experience lately which could lead to show that his dreams are in any way a reactive phenomenon to some event. It seems as if the ego, which is conducting the job of maintaining the deep secrets of the collective unconscious which tries to seep through our dreams, feelings, premonitions and behavioral idiosyncrasies.Johns history reveals that his favorite passion as a child was building tracks, as mentioned before, and he would often use his mothers stray clips and pins objet dart trying to make trucks. Once, he recalls, during his free association sessions, that his mother had gone out for the afternoon for a little while and he was left alone with his toys. John had sneaked into his mothers room and taken all the clips and pins he could find to build a tiny engine for his truck out of the old cardboard boxes lying around in the attic.It did not thus struck as odd to the therapist when John responded with the word road with the word pins. Word association technique, also propounded by Carl Jung, was a technique where the individual is given a list of words. To these set of words, the individual is asked to respond to the first response that comes to the mind. In modern day interpretation, reaction time and expressions are also noted. In Jungs original indication the main practices were focused on the response the individual gave to the words.In Johns case, the response to the word road came as pins which could have explained his recollection of his childhood methodology of building trucks through borrowing the pins from his mothers dresser. John also remembers being scolded by his mother very sternly regarding the stealing of pins. He remembers his mother telling him that although what he steal was not of much significance, it did however matter that he stole something which was wrong on every account. John remembers crying and repeating the word sorry many times and considers this to be one of his more memorable events in his childhood.The military set up, of which John is a part of, also establishes a certain emphasis on rule-abiding and a formidable outlook on guilty practices. Discipline and control are a big part of Johns life, so it is not surprising that such an event in childhood where his moral qualities were called into question continue to remain graphical in his memories. Although Johns energies have been channelized constructively, he does report feeling more inclined towards wind and manual labor oriented tasks, which speak of his childhood pastime of building trucks.In his dream John is chased by a figure which has long hair and a cloak, easily represented by an evil mother archetype. John may be harboring feelings in his personal unconscious, which is different from the collective unconscious. The personal unconscious is the combination of the residual of the personal events and experiences of the individuals life, whereas the collective unconscious is the collective residue of t he events and lives of the ancestors of the individual which is shared by all members of the society.Here since the archetype is professed as the evil mother archetype (given in the form of various myths and religions such as Kali, the Death Goddess, Evil Enchantress, Vivien and the Witch in Hansel and Gretel (Fox, 1994), we can understand Johns residual and unconscious fear of his mother. The dream can be further interpreted in terms of his fear and overall overpowering sense of moral code and ethical motive which guides his childhood memories as well as present day ambitions. This fear of childhood and present day fear of judgment may be symbolized as the evil mother since the shadow may have a will of its own.The concept of shadow by Carl Jung is synonymous to the concept of id by Sigmund Freud, which represents all the vile and basic desires of the person. The Greeks separated the mother archetype in both good and hazardous ways, whether it was the sexual adaption of Aphrodit e, the virgin Artemis, the motherly Demeter and the dominating Hera (Fox, 1994). The mother figure symbolized as evil in Johns dream does not necessarily mean that John hates his mother or considers her as evil.It is simply a symbolic representation and interpretation of ideas and themes that are considered as overwhelming or powerful which have taken the connection of childhood memories, themes and ideas. The door and the sea both represent an initiation into a world that is recondite and thus a voyage into the unknown is found in this particular sequence of the dream. The sea has various interpretations in terms of archetypes and expresses a vast majority of meanings including an initiation, a voyage, an uneasy division between ordination and chaos, the eternal mother, etc (Carlson, 1986).A study was conducted on the archetype of doors and it was found that doors represent safety and keep bad things from getting in or help in escape if danger threatens. A door may represent a wa y out, a way to safety (Hatala, 1992). This dream could possibly mean that the door symbolizes a certain escape and balance that was brought from the uncertainty in life. The uncertainty that could have arisen from the difference in ambition and the difference in the current profession is absolved through the doorway of channelizing the energies into a positive way, for example, by joining the military.For the process of deindividuation, which Jung called the process of discovering the deepest of potentials of a person, dreams provide as powerful tools and cues in rule to discover and fulfill the calls of the inner psyche. In Johns dreams the call of the unconscious seems to be towards the ego and the persona (synonymous to the Freudian ego or reality principle) which absolves the conflicts of the ego. John seems to doubt his ego which the ego in turn does not want it to do. It wants John to make peace with the investment of his energies.The dream starts with the evil mother archet ype and seems to end with the sea or the eternal mother archetype. This means that there is peace within the system of Johns unconscious, yet this peace needs to be maintained, accepted and realized by the individual himself. Works Cited Addams, M. V. (2004). The Fantasy Principle Psychoanalysis of the Imagination. New York Brunner-Routledge. Carlson, P. A. (1986). Literature and lore of the sea. Costerus, new ser. , v. 52. capital of The Netherlands Rodopi. Coolidge, F. L. (2006). Dream interpretation as a psychotherapeutic technique.Oxford Radcliffe. Feldman, R. S. (1993). Psychology. New York McGraw-Hill. Fox, R. (1994). The challenge of anthropology old encounters and new excursions. New Brunswick, N. J. , U. S. A. Transaction. Hatala, L. J. (1992). incredibly American releasing the heart of quality. Milwaukee, Wis ASQC Quality Press. Jung, C. G. (1953). Psychological reflections an anthology of the writings of C. G. Jung. London Routledge and K. Paul. Miller, C. A. , Miller, C. A. (2004). Nursing for wellness in older adults theory and practice. Philadelphia Lippincott Williams Wilkins.